Stinger J.
Pretty Face

DE269 - US - 2019Patrick Cowley was one of the most revolutionary and influential figures in the canon of electronic dance music. Born in Buffalo, NY on October 19, 1950, Patrick moved to San Francisco in 1971 to study music at the City College of San Francisco. By the mid ’70s, Patrick’s synthesizer techniques landed him a job composing and producing songs for disco diva Sylvester, including hits like “You Make Me Feel (Mighty Real)”, “Dance (Disco Heat)” and “I Need Somebody To Love Tonight.” This helped Patrick obtain more work as a remixer and producer. Cowley created his own brand of peak time party music known as Hi-NRG, also dubbed “The San Francisco Sound.” By 1981, Patrick had released a string of his own dance 12″ singles, like “Menergy” and “Megatron Man”. He also co-founded Megatone Records, the label upon which he released his debut album, Megatron Man. Around this time Patrick was hospitalized and diagnosed with an unknown illness: that which would later be called AIDS. Throughout 1982, he composed two more Hi-NRG hits, “Do You Wanna Funk” for Sylvester, and “Right On Target” for Paul Parker, as well as a second solo album Mind Warp. His life was cut short on November 12, 1982, when he passed away 24 days after his 32nd birthday from AIDS-related illness.Mechanical Fantasy Box is a new collection of 13 unreleased songs recorded between 1973-80 released in tandem with Cowley’s homoerotic journal of the same title. Featuring Patrick’s first electronic compositions in the Electronic Music Lab at CCSF when synthesizers were new technology to songs made at his semi-professional studio on Minna Street equipped with an Oberheim DS-2 digital sequencer. The sounds flows from funk to kraut to psychedelic ambient electronics inspired by Tomita and Krafterwerk. As Maurice Tani wrote in the liner notes that accompany this release, “What you hold in your hand is a collection of Cowley's work from the years preceding his meteoric rise as a pioneer of Hi-NRG dance music. This was before drum machines. Before programmable, polyphonic digital synthesis. This was before “cutting edge”. This was experimental music in every sense.”Some songs were mixed from 4-track stems by Joe Tarantino and all songs have been remastered by George Horn at Fantasy Studio in Berkeley, CA. The vinyl comes housed in a black and white gatefold jacket designed by Gwenaël Rattke featuring a photograph by Susan Middleton and include an essay from music partner Maurice Tani and an 8.5x11 insert with notes. Proceeds from Mechanical Fantasy Box will be donated to the San Francisco AIDS Foundation, who have been committed to ending the pandemic and human suffering caused by HIV since 1982.

This EP sees the third outing for Celestial Being, with creator Felix Buxton ( Basement Jaxx ) unveiling a recorded version of the Love Frequency Trilogy, sung by Citizens Of The World Choir & London Contemporary Voices ( LCV ) accompanied by some further sonic ethereal journeys.

From Nursery to Misery crawl back to Dark Entries with Tree Spirits, the follow up to 2017’s Pixies In The Woods. The project was founded in 1987, when producer and keyboardist Lee Stevens invited identical twins Gina and Tina Fear over to record in his home studio in Basildon, Essex. Four years of prodigious studio experimentation followed, resulting in two full length cassettes (1989’s The Oak Tree and 1990’s Equilibrium), and a split EP with Nostalgie Eternelle in 1990. Stalwarts of the Mail Art scene, they also appeared on over 22 cassette compilations, home-dubbed in true DIY fashion, before splitting in 1991.

Rufaro by HarariThe Beaters – Harari was released in 1975. After changing their name, Harari went into the studio late in 1976 to record their follow-up, Rufaro / Happiness. In 1976 they were voted South Africa’s top instrumental group and were in high demand at concert venues across the country.Comprising former schoolmates guitarist and singer Selby Ntuli, bassist Alec Khaoli, lead guitarist Monty Ndimande and drummer Sipho Mabuse, the group had come a long way from playing American-styled instrumental soul in the late sixties to delivering two Afro-rock masterpieces.Before these two albums the Beaters had been disciples of ‘Soweto Soul’ – an explosion of township bands drawing on American soul and inspired by the assertive image of Stax and Motown’s Black artists. The Beaters supported Percy Sledge on his 1970 South African tour (and later Timmy Thomas, Brook Benton and Wilson Pickett). But their watershed moment was their three month tour of Zimbabwe (then Rhodesia) where they were inspired by the strengthening independence struggle and musicians such as Thomas Mapfumo who were turning to African influences. On their return, the neat Nehru jackets that had been the band’s earliest stage wear were replaced by dashikis and Afros.“In Harari we rediscovered our African-ness, the infectious rhythms and music of the continent. We came back home inspired! We were overhauling ourselves into dashiki-clad musicians who were Black Power saluting and so on.” Sipho Hotstix Mabuse, talking of the band’s time spent on tour in the (then) Rhodesian township from where they took their name. As well as expressing confident African politics, Alec Khaoli recalled, they pioneered by demonstrating that such messages could also be carried by “...happy music. During apartheid times we made people laugh and dance when things weren’t looking good.”The two albums capture the band on the cusp of this transition. One the first album Harari, Inhlupeko Iphelile, Push It On and Thiba Kamoo immediately signal the new Afro-centric fusion of rock, funk and indigenous influences. Amercian soul pop is not forgotten with Love, Love, Love and, helped along by Kippie Moeketsi and Pat Matshikiza a bump-jive workout What’s Happening concludes the album. The second album Rufaro pushes the African identity and fusion further, with key tracks Oya Kai (Where are you going?), Musikana and Uzulu whilst the more pop-styled Rufaro and Afro-Gas point to where Harari were headed to in years to come. The popularity and sales generated by these two classic albums saw them signed by Gallo and release just two more albums with the original line-up before the untimely death of Selby Ntuli in 1978. Whilst they went on to greater success, even landing a song in the US Billboard Disco Hot 100 in 1982, it was never the same again.“Harari’s music still speaks directly to one of my goals as a younger artist: to express myself as an African without pretending that I don’t have all these other musical elements – classical, jazz, house – inside me.” (Thandi Ntuli, niece of Selby Ntuli).